@skells
I think your question is beyond the scope of vaccinations alone but in actuality (not theory), yes, governments can and do mandate medical intervention.
Whether or not they should is also beyond the scope of vaccinations. It requires us to make assumptions/value judgments about whether people should be allowed to harm themselves (suicide) or others (Mary Mallon, aka "Typhoid Mary").
@b6hydra my central issue is failure to apply the precautionary principle - quarantines (people coming into the country have to spend 2 weeks or so without contact) have been used for millennia and rare is the case where 2 weeks in a room causes long term health issues.
However, the vaccines are new technology ( I know mRNA have been used before but only on very sick people, never rolled out into the general populace.) I've often brought up the case of Thalidomide in these conversations - the word for word response seems to be "times have moved on from then"
Indeed, our medical tech has become considerably more complicated - our means of communication more manipulable.
That several repurposed drugs have been suppressed is sufficient for me to disregard all health authorities. Lord knows they've fucked up plenty of times in the past.
@skells Well I'm certainly not saying we should throw caution to the wind. Nor do I believe that social, economic, and political conditions have changed so drastically since the 50s that this question is no longer relevant. "History repeats itself, first as tragedy, second as farce."
My point was more that I don't want to take a hard line either way. Rights-based ethical frameworks have a tendency toward being used in such a way. Either you have a right or you don't, no middle. This is useful when we want freedom _from_ something like self incrimination. Less so when we want to promote something, such as public health. I'm way out of scope now haha but I don't think your right to control your body is mutually exclusive with the utilitarian goal of providing for 'the good.'
@b6hydra i see where you're coming from but as someone who hasn't got the vax, and is seeing various forms of arm-twisting becoming the new governmental fashion, it's no longer a theoretical question.
@skells Well my non-theoretical answer is still "no," you shouldn't be forced to get it.
As for government arm-twisting, that's the only tool a nation state has at it's core, and from where all other powers are derived. The monopoly on the use of force is what keeps governments in power, and policing is merely the government's use of that force against it's own citizens.
That sounds really theoretical again but it does have real world implications. Should we allow governments the power to police what we do with our own bodies? No, I think that's a terrible idea.
@b6hydra The responses to my question have all been the same, what bothers me is the varying degrees of writhing it takes to get that hard no.
To be frank, if I'd been asked the same question a year a go I would've been on of the prime writhers.
Life comes at you quick.
@skells That's fair. I did say I was on the no side early on, but my statement was deliberately qualified.
I will also admit I'm someone who likes to ramble and discuss. Even if you had asked a year ago there's no guarantee I wouldn't have delved into ethical and political theory...
@b6hydra there are already signs that the vaccines might be selecting for more virulent and transmissible strains of the virus.
value judgements on whether people should be allowed to harm themselves should be based on science, not political expediency.
particularly when the topic of conversation is violation of human rights
my body, my choice, no?
@skells
Sorry it took me a minute to complete my thought in the reply and I didn't see your response first.
@skells Usually I'd agree with 'my body, my choice'. But this is a virus which affects other people too... Not sure if that's still 100% a 'my body, my choice' case.
Just something to ponder about philosophically. I know my government is not going to enforce vaccination, but a lot of people in my country are willing to vaccinate so it's thankfully not a terribly huge point of discussion here.
The greater good would beserved equally well if everyone who wanted to worse hazmat suits actually. If you think about it it still offers 100% protection for everyone in the group, so the "greater good" of vaccination is still served. Plus it has the added benefit of allowing people personal freedom and opt out without disrupting the aforementioned positive effect... Therefore it would be an even greater good because you get personal freedom on top of preventing the virus.
Well what is the greater good of vaccination? Remember none of the current vaccines could reach herd immunity even with 100% adoption. Also recall that being vaccinated does not stop you from transmitting it.
People dont die is the only greater good here, people who want to be protected can be by taking the vaccine and then they wont die, thats really the only greater good.
Ergo, by not making vaccines mandatory you can still get all the safety of a vaccine by taking the vaccine, and people not taking the vaccine in no way disrupts the "good" you get out of it, but it adds another level of "good" which is personal freedom. So not requiring vaccines produces a greater good than requiring it.
At the time I'm sure forced vaccinations would have been unthinkable really considering the sentiments of the period.
totally different. Most of the things like eugenics or force lobotomies or any of the many forced procedures all centered more around racism or sexism. You wont find many examples of people getting away with that on "respectable" white males.
No, dont put words in my mought.. I was explicitly talking about the USA, and much of what you just said doesnt apply to the USA. What examples we have tended to be very much limited to racism and sexism in the US thankfully.
Try reading, I just explained to you what I implied.. I was saying that phrase specifically in reference to the USA
You are arguing against a ghost of a thing I never said...
When did i ever claim they wont come back or that they arent an issue?
@freemo Aha, that's a clearer explanation, thanks. In this case I'd be inclined to agree with you by the mere fact that the vaccins don't give full herd immunity. It does help, however, so it should still be highly encouraged. The infection % does get lower and the hospitals do get burdened less. So... in a way... it's not totally unreasonable to somewhat limit 'my body, my choice' there, I think. But as @b6hydra mentioned, having other rules in effect still (distancing, masks) can help with trying to keep said freedom.
I am all for fairly and honestly encouraging vaccination. Though I do think we need to be patient and not rush vaccines too. I think we skipped some important steps to get it out the door too quickly. But thats not enough of a reason to discourage them either. I just think some degree of caution or delay in this case makes some sense.
That said, I do agree in the case of herd immunity the argument shifts in your favor in terms of having some reason to argue your perspective logically and all. But even if that were the case I would say vaccination should be something you achieve through education, not force.
In fact the more I see it being forced on people in the USA (albeit indirectly for the moment) the more people resist it and the fewer people are willing to get it. So I'm not sure its a good tactic no matter how you dice it.
@freemo On the other hand, those kind of reactions eliminates any discussion of some sort. I'm not a person in power, so when I say 'for the greater good', maybe it's a nice idea to discuss the why and why not, and not the 'it justifies all bad stuff' conversation killer.
You do make a point, of course. But it sure kills the discussion to just chop it off like that. ;)
@galena
Using slippery slope logic and straw men only proves that you can't defend your position, not that the discussion was pointless. It's like saying someone is "like Hitler." You haven't proven anything other than your willingness to rely on the absurd to shut people up and pretend you've won.
@freemo @trinsec @skells
@galena
I get that. It wasn't my intention to attack you personally but to point out that style of arguing doesn't accomplish anything. Where I disagreed with you is that I don't think killing the discussion in such a way was the correct course, despite the aggravation or back and forth it might have saved.
@freemo @trinsec @skells
my issue with "the greater good" are these points:
- "good" is really flexible in it's definition
- we (humanity) tried it often enough. it almost never worked in a way which one would consider moral in retrospective. it's seductive to do things for "the greater good" because it makes one _feel_ good. taking action "for the cause" combined with "no pain no gain". i'd say it's at the time of not going down that well trodden path and thinking of other solutions, especially if it's regarding the bodily integrity of people.
@icedquinn
I'm not seeing the relevance of an abortion with a pandemic, sorry.
@icedquinn Politicized phrase...? Whut? I think you're going on about something different here and I'm not following along.
@icedquinn Ah, you meant it that way. I wasn't associating that phrase with the abortions at all in this case, I see it as a seperate entity. So that's where the confusion comes from.
@icedquinn @skells @trinsec Point of order, the term "pro-abortionist" is a red herring. Do you also call pro-life folks "anti-choice?" I think not.
@skells
Personally I put myself somewhere in the middle. Medical intervention is sometimes necessary and private companies are even worse at providing for the common good than governments. We've seen what happens when intervention works out well, like preventing typhoid outbreaks, but also when it goes really, really wrong like eugenics and forced sterilization. We could all stand to be a little more practical and learn from history rather than reject differing opinions out of hand.
Anyway, after much rambling... My answer is no. The COVID-19 vaccine should not be legally required for anyone.